Between 12th and 13th November, I asked 20 LICA 230 students a number of questions regarding surveillance. From watching a variety of documentaries, extensive research and general discussion, I had found that opinions regarding surveillance were incredibly mixed. Some scholars and journalists were positive towards the idea, maintaining that it was important for the government to have the ability to watch it’s citizens. With recent attacks in Paris, one can understand this line of argument. Many, however, were negative. Journalists working for the Guardian specifically were against Surveillance, objecting to Theresa May’s draft bill that came in front of the commons in early November. Heather Brooke wrote on 8th November that “George Orwell lacked vision,” continuing by explaining that “the spies [had] gone further than [Orwell] could have imagined, creating in secret and without authorisation the ultimate panopticon.” Similarly, David Shariatmadari argued on 7th November that “this government [was] seeking to undermine the Freedom of Information Act, it [had] introduced an investigatory power bill that puts us all under the spotlight of suspicion.” What’s more, Edward Snowden himself criticised Theresa May’s new draft bill, asserting on the 4th November that it was the “most intrusive and least accountable surveillance regime in the West.” My aim with these “interviews” was to establish how regular students felt towards surveillance: were people absolutely against it, or could some understand the need for it? Did they know enough about surveillance to form an opinion? Had they been involved or, at the very least, kept up to date with the news over the past two or so years? I simply wanted to establish how much people actually knew. I was astonished with my results. Out of the 20 people I asked, only 3 knew who Edward Snowden was. Similarly, only 1 person knew the name of the government agency that collected our internet data (GCHQ - Government Communication Headquarters) and only 5 cared about the way they went about doing it. When asked on their opinions of mass surveillance, the majority opposed, saying it was an intrusion of their privacy, yet later stated that they were willing to give up their privacy for their security. Out of the 20 students asked, at least 13 did not trust the UK government or felt that they could not be fully trusted. When asked whether the government should have the ability to know where they are and what they’re doing all the time, 2 students both made reference to George Orwell’s book ‘1984’, stating they thought that concept was terrifying to them. When the extent to which the government was spying on it’s citizens was revealed however, only one of these two students expressed shock. Furthermore, despite knowing the freedoms that Snowden gave up in order to inform the public about government surveillance, 3 students felt it was not his place to leak these documents and 1 felt he should have done more to stop this mass collection. One person asserted that they “didn’t think he had helped,” whilst another felt he wasn’t so much a hero as “a decent human being.” My results reinstated the idea that views regarding surveillance were incredibly mixed. Whilst some felt surveillance was important in their safety, others felt they had not seen enough benefits of surveillance programs and were against being watched, despite having nothing to hide from the government. I found that a lot of people were unaware of issues surrounding mass surveillance and the government’s ability to watch them. Despite taking a neutral standpoint during the interviews, and despite assuring I would remain neutral, I feel people should have been aware of these issues. Whilst I respect the views of everyone involved, I was, and continue to be, baffled as to people’s obliviousness to the subject. Perhaps people feel as though they have been spied on their whole lives, so don’t feel inclined to be involved in the debate regarding government surveillance. Or, perhaps, the selection of students I asked gave a bad indication as to people’s involvement in the surveillance discussion; maybe they are an anomaly? To assert this, however, would disregard and devalue the opinions of those involved. In order to establish the answer to this, then, I must ask a greater selection of students (Alexandra Square, for example), and people from town. The piece was recorded using a Zoom H1 Handy Recorder and a Radio Shack omnidirectional lapel mic. When connected to the handy recorder, the lapel mic only recorded through the Left stereo channel. To reverse this, I had to import the audio clips into Logic Pro 9 and use an imaging plugin to change the direction of the audio, essentially moving the dialogue from the left ear to both ears. Whilst the audio quality is good in some of the interviews, in others it is poor. In these specific cases, the interviewee spoke too quietly or the microphone was placed in a position that did not pick them up as clearly as was hoped. In response, I placed a compressor and a limiter on the affected audio tracks to give them greater perceived volume. In doing this, white noise becomes more noticeable and makes the tracks appear poorer in quality. Whilst adding a Denoiser can help reduce some of this background fuzz, it can also reduce the crispness of an audio track. I was more concerned with crisp and clear dialogue than with reducing the amount of white noise, so went against using the denoiser. If I am to do a piece with sound again, I feel I need to pay close attention to this problem and ensure the mic is placed in the correct area. What makes this piece interesting is that people’s opinions tend to be based on current events. 3 years ago, people would not have had an opinion on mass surveillance. I’m sure the majority of people I asked would have said that it was not possible to collect such a mass amount of data and would have dismissed the claims. Yet, now we know the extent to which people were/are spied on. As a result, people are able to form specific opinions as to whether they think surveillance is right or wrong. But it often takes catastrophes in places closer to home to make people actually sit down and think. In some cases, these catastrophes can cause people to change their mind in a panic and give up freedoms for security. What is important in making these decisions is that people consider the long term effects of these decisions. Following the Paris terrorist attacks on the 13th November, it’s clear to see, from re-interviewing the same students, those who would give up freedoms to feel safe in a time of panic. Attacks like Paris ultimately beg the question: have there been any benefits to giving up our privacy? Have we earned anything from giving away that freedom? The answer, at this point, is no. We give up our privacy for national security, yet we still run the risk of being involved in a similar attack here in the UK. Whilst the argument can be made that it’s impossible to stop every attack, one could note that we are wrongly giving up our privacy because we cannot ever be entirely safe. Following these interviews, I used Facebook and other social media websites to gather as much information about the students as I could. I wanted to show how easy it was for anyone to find out what they wanted about people based solely off their social media accounts. These profiles were then hung up on a wall in the studio. Each profile was hung with it's transcript. These profiles were then linked to other people's profiles that they knew and/or were Facebook friends with. The black string was used to connect those who were close friends/those who shared studio spaces. The blue string was used to connect people who were friends on Facebook. The work was hung on the outside wall of the studio so everyone could view what I had discovered. Reactions were mixed. Many people regarded me as a "stalker" for going as deep as I had into peoples' profiles. Others were astonished at how easy it was to collect information about people from their Facebook and Twitter accounts. I found that some accounts were harder to search as they had a lot of personal information blocked/unavailable to the public. Others, on the other hand, had everything available, from mobile phone numbers to, in one case, their home address. What captivated me about this whole piece was discovering things about people that I did not know before. For example, I found that one of my course mates had a second persona with a separate Facebook page and website. This person, who will remain unnamed, was a big supporter of Cosplay (the practice of dressing up as a character from a film, book, or video game, especially one from the Japanese genres of manga or anime), and often went to events such as Comic Con in costumes she had made herself. These costumes were incredibly detailed and professional and had led to her getting close to 1000 likes on her Facebook fan page. What I found truly remarkable was that no-one knew about this, despite being close friends with her. This piece continued along the same line of thought as the Itemised phone bill. It was politically motivated, but did not intend to comment on/dictate an opinion on mass surveillance. From the interviews, I was able to create a larger awareness to issues that were (and are) incredibly important to our generation. This piece is almost an artistic documentation of what GCHQ has the ability to discover. I am using the data that would otherwise be meaningless for my own personal benefit. In this way, the data has some sort of meaning. I am, like I set out to during the term, using the abundance of data to discover things that were previously unknown. The data now has use; a purpose. Listen to all the interviews in this 16 minute audio clip: https://soundcloud.com/harryjamesmcgill/surveillance
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Having addressed the scale of data and the loss of identity as a result of data, I wanted to explore the ways in which all this data was useful. One way I found was through surveillance. All this information was helpful for the government in their desire to keep the country safe. People’s internet data, specifically, was something I knew the government wanted, and so started to look into this. I read and took note of a wide variety of articles surrounding internet data and security and found myself in the midst of a heated debate. The government was looking to bring in new internet laws that would give internet providers the ability to keep hold of everyone’s internet data for 12 months. Whilst they insisted that the data was not readily accessible, I found that a large majority of people were upset by this concept, insisting that it was against their right to privacy. In a speech in the House of Commons, Theresa May, the current Home Secretary, regarded these changes as simply “an itemised phone bill.” Journalists like Joshua Rozenberg, Heather Brooke and Simon Jenkins wrote extensive articles explaining that these new laws made it seem like “Orwell lacked vision” and that they would require “some great national emergency, and the most stern oversight.” It was Theresa May’s comments, however, that inspired this piece. This piece is exactly what the Home Secretary described: an itemised phone bill. I placed 12 pages outlining my internet history from 22nd November 2014 to the 22nd December 2014 inside an envelope. Whilst the bill does not show exactly what pages I visited, it tells viewers the name of the website, and the number of times I accessed it on that day, something that Theresa May made clear in her speech. Whilst the piece is not intended to oppose the new laws, or even comment on them, it is there to show what these new laws could do. This piece, like my previous pieces, is more concerned with spreading awareness rather than creating/dictating an opinion. I, personally, am not against the new bill as I have nothing that would suggest I need to be surveyed. The piece is simply there to inform people in a satirical way that the government wants to have and keep hold of their internet data. The internet history that the letter has printed is not the most important aspect of the piece. It is more what can be assumed from the information that is important. For example, on the 18th December, it is shown that I have been on the Lambeth council website, as well as the O2 Brixton Academy website, a range of parking websites and a ticket selling website. From this, one can assume that I am going to an event at the O2 Academy and am planning to drive. Similarly, on the 25th November, I visit a number of music production forums and photography forums. It can be assumed from this information that I spent some time of the day producing music, as well as using Adobe Photoshop and Lightroom. The power that one could have with this information is difficult to grasp, but is incredibly important. Based simply off a few factors, it is easy to assume what my interests and hobbies are. This piece differs from the other works in that it is not so much centred on audience participation. Saying this, however, the process of getting the letter out of the envelope and going through it gives it meaning and, ultimately, establishes the notions it attempts to put forward. This piece is similar, however, in the fact that it is politically motivated. Like the questionnaire and the information wall, the itemised internet history bill is inspired and centred on a political idea. What is interesting with this piece is how different people react to it. Some do not care about the ideas of surveillance and privacy, whereas others are terrified just by the concept of losing it. I wanted to explore this further. I wanted to know where people on my course stood with the topic of surveillance.
On the 14th November, a small group of us went to Liverpool on a Gallery trip. While we were there, we visited a number of galleries. The FACT gallery had a number of pieces up on display on the ground floor that were relevant to my work this term. These were by artists Aram Bartholl, Michel De Broin, Tobias Ebsen Darsha Hewitt, Sam Meech, Sebasien Pierre and Bengt Sjölén. The exhibition was centred on exchange, with all artists looking at the communication between cities with electronics and technology.
This piece was inspired partly by Douglas Coupland’s book ‘Microserfs’. The book centres on Microsoft programmers who are searching for meaning in their lives. The novel is presented in the form of diary entries maintained on a Powerbook (Macintosh Powerbook) by the narrator, Daniel. My piece isn't concerned with creating meaning in my life, or in anyone’s life, but is, in contrast, concerned with removing meaning from it. The binary that hangs from the wall has meaning, but only to me. Between the 25 October and the 25th November, I wrote and maintained a journal on my Macbook Pro. The Journal outlined all the things I did on a day-to-day basis: all the thoughts I was having; all the conversations I remembered; all the opinions I felt were important. I intended for the journal never to be fully translated, but simply to hang from the wall and remain hidden in this code. All my opinions of the people that surrounded me, all my secrets were contained (and still are contained) in this mesh of 0s and 1s. The journal is ultimately exploring how the complexity of our lives–how all the people we meet; all the experience we have, are not digital. The way we relive these moments is now completely digital. Memories are now contained in photos, videos, emails, texts, Facebook messages, tweets, likes etc on our computers, phones and tablets, as opposed to in our minds, or on paper, or on physical things. All our memories have become zeros and ones. Our world has become code. Nothing is physical. There is a sort of irony with this piece. It is a physical thing, depicting a digital thing. A touchable object depicting something completely untouchable. Once again, like my previous pieces, this piece only becomes meaningful with audience interaction. The binary remains uncoded and useless on the wall until someone attempts to decode it using the table provided. By attempting to read into my life, by decoding these numbers, people create meaning, not only to my life, but to the data. The data becomes useful (to some extent). There is a desire to find out about my life, but that is only evident by how desperate the audience is to discover what I’ve written about. This act of translation raised a significant question. What is more important about the piece: what is being translated or the act of translating? Is the piece trying to say something through what is actually written, or through trying to decipher what has been written? The answer is neither. The act of translating/what is being translated is not important. The piece is more concerned with how our experiences are now entirely digital, how our lives have no meaning in this world of code. What is being translated is my life. My life has no interest to anyone but myself. Some people may be interested in my feelings and opinions, but will eventually forget what has been written. By translating, they are engaging in trying to find out more about me, providing some meaning to the piece and to my life. But the piece is not looking to address the translation of the binary, it is looking to address this world of code that surrounds us; this world that we are so oblivious to. If this world were to go offline, if we were to lose everything, we would have nothing to show for it. All the things we thought were important would be lost. All our Facebook ‘friends’, our status updates, all our videos and photos would be gone. We would lose our identities. Yet, this piece proposes this very question with all of this information present: can we be human in this age of technology? Do we have an identity? How are we human? Again, similarities can be drawn with my previous pieces. This journal is similar to the questionnaire in that it addresses peoples’ lives. The experiences of people are turned into data that ultimately gets lost in the world. Yet, in contrast with the questionnaire and the information wall, this piece is not as politically motivated. It is not centred so much on politics, and more on the personal. It is clearly connected to the other two pieces in its depiction of data, however. My initial idea for this piece involved having the binary code printed on fax paper. This paper would then roll down the wall, showing an endless cycle of code. My printer, however, had problems printing using the fax paper. The attempts were hung up, almost as though they were pieces of a puzzle, showing that they were of no use to anyone, they were useless. The fact that they are crumpled and ripped suggests this idea of meaninglessness. As a result, I had to print the journal binary on 118 pages of A4 and place them on my studio desk. This does not give the same affect, but still gets the central notions across. While I continued to address information, I found that my previous piece had not depicted the scale of data available about the migrant crisis. 30 pieces of paper showing 30 participants was a small yield compared to the massive sum of data that surrounded the issue. My work this term was looking to address this seeming abundance of data, but the only way I could prove this was through physical evidence. I turned towards the mainstream media, particularly newspapers. I had found through research that popular newspapers did not archive their releases online, meaning it was incredibly difficult to find articles from previous issues. I came across the website ‘Press Reader’ (http://www.pressreader.com/) which archived and stored some of the most popular newspapers from around the globe on their database. The UK papers that they archived included, but was not limited to: ‘The Wall Street Journal’, ‘The Guardian’, ‘The Daily Telegraph’, ‘The Daily Mail’ and ‘The Daily Express’. From personal experience I had found that, following the death of Aylan Kurdi (the small child washed up on a Turkish beach in early September), reports on the migrant crisis had skyrocketed. Every hour it seemed as though there were 2 new articles by each newspaper company, each trying to get the latest “scoop” and distribute new, shocking statistics that would cause some sort of reaction from their readers. Indeed, it was not until the events of September 3rd that the topic became a huge social media hit, with a large majority of my friends quickly creating and posting about their opinions to how the crisis could be solved/how terrible the situation was. It was as though everyone had suddenly become an expert in the aftermath of that tragedy. What I wanted to show, however, was not how these comments were meaningless, or how more attention needed to be paid to the crisis, but how the newspapers were continuously printing more about the issue; how there was so much data that it was all essentially meaningless–who was (or is) ever going to read all of this information. The piece shows every single article written about the migrant crisis from 5 major newspapers (‘The Daily Mail’, ‘The Daily Express’, ‘The Daily Telegraph’, ‘The Wall Street Journal’ and ‘The Guardian’) between the period 1 August to 9 November. One thing that is immediately clear to see is the bias of some newspapers. The Daily Mail, for example, is famous for its outlandish and spectacular headlines and stories. When put together with articles from broadsheet newspapers like The Guardian, it is clear to see that the Daily Mail authors are trying to swing the readers opinion. Phrases like “swarm”; “new war”; “migrant mayhem” all give the impression of some apocalyptic disaster that is clutching Europe by the throat. In comparison, The Guardian refuses to use such phrases, instead attempting to distribute the facts as they are. Yet, what is interesting to note about this is that people who view the piece are instantly drawn to the big, bold headlines and the sensationalist comments of The Daily Mail as opposed to the blocks of text provided by The Guardian. From watching people experience the piece, I have found that no-one takes the time to read the articles, but simply reads the headlines and looks at the pictures, sometimes commenting on how vast the scale of the piece is. What I reiterate to these people is exactly that. The piece is about the scale of the data; about how there is so much that it is all meaningless, no one will ever read all of or, indeed, any of these articles. By experiencing the piece, the people themselves are confirming my notion that the more information there is on something, the more meaningless it becomes. I feel the piece was successful in exploring the idea. The fact that only 5 news papers were able to completely fill 3 large walls shows that the problem of data overload, of this abundance of information, is a clear issue. My response to the piece soon evolved into the ways in which this abundance of data can be used by people. How is all this information useful? Can it ever be useful? The piece shares some comparisons with my first idea (posted below). Firstly, both pieces are looking to address the idea of data, the vastness of data and the abundance of information in the 21st Century. Similarly, both pieces confront the change of physical entities–people’s lives, memories and experiences–into data; binary; 0s and 1s. The experiences of these refugees are turned into stories and statistics that are fed back to viewers, and are ultimately meaningless. Furthermore, both pieces involve audience participation. The ideas that surround the pieces are only affirmed through an audiences’ participations with it. The pieces differ in their attempts to depict the scale of data, however. This piece is more successful in depicting the scale as the huge information wall (as I call it) confronts visitors, towering above them and around them, surrounding them. They feel as though they have entered a new, unknown environment.
The piece is comprised of close to 500 pieces of paper, estimated to cost around £45, using 0.4% of a tree, and emitting 1.5kg of CO2 from 93.8 hours of bulb. (Stats as of 10 November) I began the term by exploring Edward A. Skanken’s book ‘Art and Electronic Media’. The book explores the ways in which electronic media facilitate the liberation of art from conventional stasis and provide a means for it to consist in light of itself. I was concerned with technology and interactive art, but was not sure how to bring these two together, considering my lack of experience with programming and coding. I soon became centred on the thing that drives technology and allows it to exist in the first place: data–the binary digits that make up all electronic programs; the bi-product of internet searches; the thing that surrounds us, yet that we are all unaware of. Data is so secretly entrenched in our lives that I found it impossible to ignore. It brings us together and allows us to discover and search the world in such a way that was never possible before computers. My focus was, also, on this binary world; the world of 0s and 1s; a world that, according to popular Amazon show ‘Mr. Robot’, is simply made up between the choice of a 0 or a 1; a yes or a no. All data becomes or is binary. There is so much data, meaning there is a never-ending sequence of binary. My initial idea centred on the events of the European migrant crisis. I was not so much focussed on the humanitarian problem, but more on how much information and data was being created from it. These people, Syrians, Afghans, Pakistanis, all had their own stories, their own memories, their own lives, but were all being turned into statistics. These physical, living people were simply being turned into binary and figures, 0s and 1s. ‘800,000 to Germany, 20,000 to England, 60% from Syria etc’. In my opinion, all of this data was meaningless; all these statistics had no worth to anyone. People simply read these figures, pause briefly to consider how terrible they are, before finishing their breakfast and heading off to their jobs. There is no cause for reaction because the information has become digitised–the numbers have become meaningless figures, they are, as originally stated, of no worth to anyone; no-one can comprehend 800,000 people, or 100,000 people. My problem with the crisis was not so much on the innocent people losing their lives, as stated, but the way in which the media churned out so many reports, images, figures and documents. The more that was written about it, the more meaningless it became. This is where the problem lay: can anything on this scale be meaningful? Can we ever truly experience data? Can we confront this data in any way? My first piece centred on this reduction of entities into data. I rigged a CRT TV with a news report from CNN. I then asked a large number of my course members to watch the video. As they watched the video, I sent them a link via Facebook. This link directed them to a questionnaire, asking them to complete questions on the article they had just watched. The aim of the piece was to show that, when people are given figures, they ignore them because the numbers have no use to them. There is no need to store that information. I predicted that, in most circumstances, people would not remember the figures because they would be desensitised to the whole crisis due to the amount of data surrounding it. My predictions were correct. Out of the people I asked, only one person came close to getting all of the answers right. The reason for this, however, was because they knew that they would have to answer the questionnaire, so memorised the numbers as they appeared. All other participants struggled to remember the simplest answers, admitting that there was too much being told to them. What I found from this piece was that, while people may have had their own opinion regarding the crisis, they had become completely desensitised from it. They had been bombarded with so much information that they had turned away from the issue. This was what I had hoped to discover. I decided that I would continue to look at this issue of data overload, but wanted to get the scale of this information across; I wanted to depict just how much had been written about the crisis in a small period of time, to show how easy it was to become desensitised from the whole issue. I had found, from this piece, however, that art in this new era of technology was becoming more to do with handling and representing information. I had used other people to create the work because they were as “much a piece of the information as tomorrow morning’s headlines”, something which Gillette remarked in Skanken’s book. Gillette’s view that, as a viewer, “you take a satellite relationship to the information. And the satellite which is you is incorporated into the thing which is being sent back to the satellite.” is one which is echoed in this piece. The most important function of this piece was to integrate the audience into the information; to involve them in it to see if they had become desensitised to the information presented. The fact that the piece ended up being bits of paper on the wall physically shows that the viewer has become the information. Even writing about the results of the piece turns the participant into information because they are, like the refugees, becoming data, figures, statistics which are ultimately meaningless. The irony of the piece is that it is just as meaningless as the topic it attempted to address. But what is once again important to note is that the piece is not addressing the migrant crisis, it is addressing the data crisis: there is so much of this information, that everything has become meaningless. This digital world is meaningless to everyone because at no point is everyone, or anyone, going to need all of, or even some of, the information. Most of it will dissolve into nothing whilst still being available. I ran into a number of problems with this piece. Firstly, many complained that the CRT TV hurt their eyes and made it difficult to watch the video. This was not something that could be readily changed, although I believe it did not have an adverse affect on the results. Secondly, I found that I needed a way to know who was completing the questionnaires as more than one person was submitting them at a time. To combat this, I inserted a name field as the first question. This is important because participants wanted to compare their results to those of other participants when the piece was hung on the wall. The results were printed and hung up in my studio space to give a scale of the number of people I asked, but also to give a physical example of what I had created. If the results had remained digital, I do not feel the same affect would have been achieved. Every year, my family and I take a trip overseas for a week (or two). This year, we have travelled to the East Coast of North America. Starting in Boston, MA, we will make our way south, ending in New York in just over a week. I intend to record the entire trip and put together short videos along the way. On the morning of the 19th July (our second day), we visited the Boston Aquarium.
Check out the video on vimeo: https://vimeo.com/133906615 Following my feedback from Term 2, I found that I needed to move towards mechanising and/or digitising the patterns and images I had created. Before the end of the previous term, I established that I wanted to increase the size and scale of my pieces whilst allowing for some sort of audience participation. As a result, my aim turned from simply creating an environment, to creating a machine that worked and that animated the painting in front of the viewer, but that could be programmed by the viewer. I considered a variety of different robots and machines that I could use, from Lego's 'Mindstorm' to Xbox's 'Kinect'. One problem I encountered with these machines was that they were either too expensive (£150-£300) or required some knowledge of computer programming. One such example was the Arduino board. The Arduino board enables users to create moving, animated machines. It is best suited for those with basic programming skills. With only 5 weeks in the term, I found that I would not have enough time to learn and apply these techniques, so decided to move away from this. Instead, I turned towards the 'Valiant Roamer', a machine built in the late 1980s to teach computer programming and angles to children. The machine has the ability to be programmed with ease, whilst having a powerful enough memory to remember a whole list of instructions. Roy Ascott, in his essay 'Behaviourist Art and the Cybernetic Vision (1966-1967)', establishes that, previously in the past the "artist played to win, and so set the conditions that he always dominated the play." He asserts, however, that nowadays "we are moving towards a situation in which the game is never won but remains perpetually in a state of play. While the general context of the art-experience is set by the artist, its evaluating in any specific sense is unpredictable and dependent on the total involvement of the spectator." This idea of total involvement of the spectator drove the notions central to this term's work. I had discovered that contemporary art was not focussed so much with the artist creating the painting as it was with the spectator creating and being a part of the production of the painting, as is seen in the work of Burnie Loubelle, in which audience members operate giant machines created by the artist to create drawings on paper. This, likewise, can be seen in the work of Camille Utterback, specifically in her piece 'Text Rain' in which letters fall down and sit on audience members. The ways in which these artists directed the viewer and enabled their participation became central to my study this term. I wanted to create a space as opposed to an art piece. It followed that this shift from object to events included a change from providing a specific message to providing a specific space for interaction. This space became the installation room in the studio, in which I laid two 1.5mx2m pieces of paper side by side and invited all first year artists to participate. Although my attempt to get audiences to participate with my work as though it were in a gallery space had been successful, I found that the instructions I had given may not have been clear enough as some participants send the Roamer marching of the paper. I did discover, however, that the shapes that each participant planned to create varied from the shapes of the previous participant, or indeed the shapes I would have considered. Many people were interested not so much in creating lines as they were with creating shapes. Many attempted to draw their own and, amongst the skew of lines that can be found in the final versions, one finds a multitude of different recognisable and unrecognisable shapes. This whole notion of participation can be seen to be my own personal response to the participatory, DIY culture that we live in today. The emergence of websites such as Facebook, YouTube, Wikipedia, Twitter etc have led to a surge in the creation of user-based content. This surge, regarded as 'Web 2.0', has shown that the mindsets and skill-sets of participatory practices have been increasingly taken up. People are increasingly likely to exploit new tools and technology in 2.0 ways, This can be seen in my work. Whilst the Valiant Roamer is not necessarily a new tool, it is one that I have utilised in a way that differs from what it was designed for. I have used it to create an art that involves a dialogue, a dialogue between the audience and the robot, as well as a dialogue between audience members. This grammar of interaction, which can be seen in the work of Sauter & Lüsebrink, Snibbe and Lozano-Hemmer, establishes a feedback loop so that the evolution of the artwork/experience is governed by the intimate involvement of the spectator. As the process is open-ended, the spectator now engages in decision-making play. I have attempted to entice the viewer out of their passive roles and bridge the comfortable aesthetic distance that allows uninvolved viewers to judge an artwork impartially from a secure, external perspective. In doing so, the viewer is involved in the artistic practice from the outset, each piece of criticism he utters is self-criticism. Through experimenting with the roamer, I found that when it repeats an instruction, it tends to be slightly off it's original starting point. This lead me to programme the machine to draw and repeat basic shapes (squares, hexagons, nonagons). In doing this, the robot created staggering yet beautiful shapes that appear to have been drawn by a machine similar to that used by Desmond Paul Henry. Although I felt that my work had strong ideas surrounding it, I feel as though I could have spent more time experimenting with the roamer to create more exciting pieces. Despite this, however, it is important to note that the focus of this term's work has been with the audience's role as the artist, as opposed to my role as the artist. As Jean-Luc Godard remarked "It takes two to make an image." This is essentially the crux of my work. The work can be considered art because it involves the audience's participation - an idea asserted by Nicolas Bourriaud in his book 'Relational Aesthetics'. As Bourriaud himself states, "it's art that makes art, not artists." He understood that the spectator's participation was a constant feature of artistic practice, and used Fluxus as a key example. My work for term 3 centres around the idea of participation and the viewer's involvement and dialogue with the work. It is art because "Art is a state of encounter." (Bourriaud) "At Stanley Hayter's New York atelier, there was something called a compound pendulum, a paint can suspend from two strings, which when let go made patterns on whatever material was beneath it. Like Hayter, Marcel Duchamp made use of a can of paint on a string, while Max Ernst had punched holes in a bucket of paint and swung it over a canvas laid flat on the floor. (Ernst always claimed that Pollock had stolen the idea from him)." (Evelyn Toynton, Jackson Pollock, 2012). As the new term began, I was set the task of creating my own topic, one that was broad enough to last 10 weeks, but was also succinct enough to lead me in a certain direction in one or two medias. In the first lecture back, I was introduced to the work of Jackson Pollock, the early twentieth century drip painter. Whilst I was vaguely aware of Pollock's work, I barely knew of its significance. Along with Pollock's work, Alan Kaprow's interpretation of Pollock's work was also briefly introduced. In his 1958 essay 'The Legacy of Jackson Pollock', Kaprow expressed that Pollock's paintings "ceased to become paintings and became environments," that they "continued out into the room" and had "moved so far out that the canvas [was] no longer a reference point." Kaprow felt, however, that Pollock never left the four corners of the canvas, he remained within the rectangular barriers. This whole premise of going past the four corners of the canvas stuck in my head following the lecture, and consequently became the whole premise behind my topic. I wanted my work to penetrate the literal barrier between the canvas and the floor/wall, to visually go beyond this in some way, although I did not want this to express a clichéd 'deeper meaning'. As Greenberg expressed, the drip paintings were not illusionary, they were simply marks on canvas, woven patterns of paint. In that sense they were depthless. Through extensive research and further reading, I discovered a technique of drip painting that seemed too enticing to ignore. Whilst Pollock's technique involved using found objects to create a (chaotic yet somewhat ordered) mess of lines and splashes, a method involving a pendulum of paint suspended above a piece of paper appeared as though it would transcend the rectangular canvas barrier as I wanted, so I set about creating this machine. Initially, I attempted to use a 5 litre bucket with a hole drilled into the base as my pendulum. I faced problems with this idea however. The bucket had a small bump on the base which meant the paint would not flow through consistently. To try and fix this, I attempted to expand the hole in the base, but accidentally cracked it, rendering it useless. This early failure not only showed me that I was going to have a problem in trying to get the paint to flow consistently, but also that I was going to need a lot of paint. After a visit to B&Q, I fashioned a pendulum from a 750ml Evian water bottle. I selected this specific brand, not for any personal reason, but because the lid of the bottle formed together into a small hole. This small hole would allow me to constantly drip paint. Having solved this problem, I then looked to solve the consistency issue. At B&Q, I chose Red and white Matte House paint. Red was a central colour to a number of Pollock's paintings and, for me, it was the strongest colour visually to use. In the majority of my paintings, the red colour makes the image more striking and beautiful at the same time. My decision in choosing Matte paint as opposed to Gloss paint meant the paint was relatively thick. This meant it did not flow and dripped instead. Whilst this may have been desirable in creating a 'drip painting', I wanted a paint that was constantly flowing. To achieve this, I added a small amount of water to the paint and mixed it together. When the paint fell from the paint brush constantly, I tipped it into the water bottle, held it to the right or left, undid the cap and let the painting fall. As the pendulum swung right to left (or vice versa), it would leave lines that, in my opinion, often resembled diagrams showing the orbit of planets. Like Pollock's paintings, the paintings that I created showed a sort of ordered chaos. Similarly like Pollock, I would also make decisions on how I wanted the painting to look based on the last move of the pendulum. I would only interfere with the pendulum when I felt necessary, although it was usually when the bottle was beginning to return to it's neutral state, or if there was an area of the page I felt was too blank. Initially, I had problems getting the mixture between paint and water correct, so in some paintings the paint was extremely thick and did not fall our constantly. In others, the paint was runny and left splash marks and/or distorted & crumpled the page when it dried. Eventually, I was able to get the mixture between paint and water correct and created some stunning pieces. These can be seen below: Whilst my work had centred on this premise of going beyond the four corners of the canvas, it was also focussed on energy. As Pollock himself said "the modern painter cannot express this age, the airplane, the atom bomb, the radio in the old forms of the renaissance or of any other past culture." In a culture focussed on the speed and power of technology, but also on the fear of terrorism, it is impossible to represent the modern day in the old forms of the renaissance. For me, this style of painting that I had embarked on represented a kind of energy. The paint flows, as if forever, never ending, always continuing. I wanted to harness this idea and incorporate it into my central premise. I knew that I wanted to move from painting to sculpture/installation, but was not sure how to make this leap. In a way, the pendulum I had crafted was already an installation in itself. Following some talks with tutors, I came across a machine called a 'three pendulum harmonograph'. A harmonograph acts just like a spirograph but, instead, uses three arms to create these impossible shapes. These shapes resembled the paintings that I had created and so I wanted to experiment with this machine. In order to do this, I had to build one. Building the harmonograph was not easy. In many instances, I had to cut corners, breaking away from the official instructions and guidelines to suit my budget. In my opinion, it was this decision to cut corners that led to the machine's failure. The harmonograph was made up of a table with three holes cut through. In these holes sits three arms, two lateral and one rotary. The rotary arm span using a gimbal - a metal washer. The others had screws perturbing from them which rested on two metal pieces. To save time, I used wood blocks instead of metal pieces and I feel this was part of my downfall. I also used dowels that were slightly smaller than instructed. This meant they weren't as strong and could not fully support the load of the weights. When the machine was finally build, I found that the table, made using MDF board, was not sturdy enough and wobbled way too much. This ultimately stifled the entire machine, meaning it would not work. What's more, the pen sat too strongly on the paper and, instead of gliding on the surface, dug into it and only moved with jolts. This piece was ultimately a failure, but it taught me to pay close attention to instructions. Below are photos from the build: Like Pollock, the size and scale of my work began to increase. I found that the pieces that were larger were much more powerful than the smaller paintings. They portrayed the energy and movement that I desired. These larger pieces also left some interesting marks on the plastic sheet I had placed under the paper, which can be seen in the photo below. Moving from the painting, I began to consider sculpture and installations. I initially looked at the work of Conrad Shawcross, Adrian Pritchard and Sarah Sze. I was fascinated both with the energy of Shawcross's work, but also with the scale of Sze's work. I decided that, like Sze, I would begin to move my paintings out into the room by creating installations. I considered using clay but upon purchasing it, found it difficult to mould into the styles I wanted. I decided, instead, to create chicken wire net that hung from the ceiling. From this, fishing wire would hang down, holding a canvas, surrounded by red string. This installation would represent the paint that fell both on the paper and on the plastic sheet, and was influenced by Sze. In my head, this string would curve round in front of the canvas perfectly, falling to the floor and making a perfect circular shape. In reality, I had a lot of problems with getting the string to stay in the positions in the air that I desired and, consequently, had to abandon the whole idea. I attempted to fix this by placing a wood board on the floor and connecting the string to it. This, however, did not work as well as I had hoped. In response, I decided to create an installation where string was secured tightly to the floor, and then red string wrapped round the pattern to represent the paint. This did work to some extent, although not as well as I had hoped. I learned from both these failures that often the ideas I have can be more difficult to create. I still feel, however, that it would be possible to make both of these machines. Below are pictures of these installations. Next term, I'm hoping to start making drawing machines using motors ands other forms of technology. Following a talk with one of the tutors, I have had the idea to use a GPS tracker to create paintings on maps similar to that of the drip paintings shown above. At the moment in time, I'm still considering some other ideas, although I am fixed on moving this drip painting to a digital form, whether that be as a machine or as a a computer image.
Having never done sculpture before, I was raring to start this project. Prior to the practical, we were told to go out and find items of any material and bring them to the studio. Whilst in Lancaster city centre, I bought a full desk unit for £1 in a charity shop, as well as a shelf for £3. Later on, I found a large wooden crate and brought that back. This crate, whilst extremely difficult to pull apart, was later crafted into a follow up sculpture. Our brief for this project outlined that we design and create a 'totem' sculpture which bases its form on the human body. The sculpture was not intended to be a model of the body, but a sculptural form creatively inspired by it. The sculpture had to comprise of three different materials fixed using three different methods. Using the materials I had found, I began to devise a plan. The Z-shaped legs that came with the desk provided a very strong base to the sculpture and I decided to work my way up from there. The legs were positioned in different directions. This was partly inspired by the shape that was created when viewed sideways on - the shape reminded me of Escher's tessellations. I considered welding these two bits of metal together, but found that the department did not have the equipment needed, so went on to create a backup plan. This plan involved placing two pieces of wood inside the ends of the top bar and fixing it in place using screws. A piece of wood would then sit on top and be screwed in through the metal and into the wood underneath. I added another piece of wood across the two pieces of metal to ensure that the base was strong. This was spray painted silver. The photo below shows how this looked once completed. I next planned to have the large wood shelf unit as a large spine standing down the middle of the sculpture. I attached this by screwing another block of wood to the front of the top metal bar and using a long screw to hold the long shelf in place. The photo below shows this. The toughest part of this sculpture was the metal part on the top. I planned to have a pane of glass sit in a metal holder on top of the wood. This piece of glass was extremely heavy, so the spine and the metal casing had to be strong enough to hold its weight. In order to ensure that the glass would not fall off and break, I secured to metal poles onto the front rectangle metal holder using L-shaped brackets and bolts. The brackets were bent to direct the poles. These were then attached using more L-shaped brackets to a block of wood which, in turn, was screwed to a shelf holding. This shelf holding was screwed into a metal piece that was attached to the wood spine. This would provide extra support to the rectangle metal holder. Photos below shows how this was done. The piece of metal that held the rectangle metal holder above the wood shelf could not be attached using screws as the top rectangle metal was hollow. Instead, this was connected using wire and proved extremely difficult to attach. When everything was attached, I found that the wood had began to bend forward slightly, meaning the glass was at risk of falling out. To counteract this problem, I cut a piece of wood to tilt the whole sculpture back. This essentially counter-balanced the sculptures forward gravitational pull and made it stand upright. This ensured that the glass would remain in place. The original plan saw a bear placed on top. This was scraped, however, as it made the sculpture look silly. The three materials used for this sculpture were wood, metal and glass. The four methods of connection were (mainly) screws, nails and bolts, but also wire. The piece took inspiration primarily from sculptors David Smith, who made sculptures of subjects that had never been shown in 3 dimensions and Edwardo Paolizzi. I enjoyed creating this sculpture so much that, following the sessions, I created a second sculpture completely out of wood. This sculpture, shown below, takes inspiration from contemporary Antony Gormley's series 'Construct' (Click the word to see this work). The wood for this piece was taken from a moldy crate that had to be taken apart, sanded, cleaned and put together using screws and L-Shaped brackets. If I were to do this piece again, I would use clean wood as it would have saved me the time of having to take the wood apart and clean it, as well as ensuring there would be no splintering or splits. Below are photos from my sketchbook which show my thought process and ideas. |